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<div style="font-size:1.1em; font-weight:bold; margin-bottom:4px;">Parashat Matot-Masei</div> | <div style="font-size:1.1em; font-weight:bold; margin-bottom:4px;">Parashat Matot-Masei</div> | ||
<div style="font-size:0.9em; color:#555; margin-bottom:8px;"> | <div style="font-size:0.9em; color:#555; margin-bottom:8px;">26 Tamuz 5786 · July 11, 2026 · Numbers 30:2-36:13</div> | ||
'''Matot''' ("Tribes") opens with the laws of vows and oaths — a person's word has the power to create binding obligations. The parsha continues with the war against Midian and the allocation of spoils, and addresses the request of the tribes of Reuven and Gad to settle east of the Jordan, which Moshe permits on condition they lead the conquest. | |||
'''Masei''' ("Travels"), the final portion of Sefer Bamidbar, opens with a complete list of the forty-two journeys of the Israelites in the desert. Hashem commands the destruction of idolatry in the Land, outlines Israel's borders, and establishes the laws of cities of refuge for accidental killers. | |||
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'''Haftarah (Ashkenaz):''' Jeremiah 2:4-28, 3:4 · '''Sephardic:''' Jeremiah 2:4-28, 4:1-2 | |||
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This Shabbat is '''Shabbat Mevarchim''' — we bless the new month of Av. | |||
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[https://www.sefaria.org/Numbers.30:2-36:13?lang=bi Read on Sefaria →] | |||
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'''Matot''' ("Tribes") opens with the laws of vows and oaths — a person's word has the power to create binding obligations. The parsha continues with the war against Midian and the allocation of spoils, and addresses the request of the tribes of Reuven and Gad to settle east of the Jordan, which Moshe permits on condition they lead the conquest. | '''Matot''' ("Tribes") opens with the laws of vows and oaths — a person's word has the power to create binding obligations. The parsha continues with the war against Midian and the allocation of spoils, and addresses the request of the tribes of Reuven and Gad to settle east of the Jordan, which Moshe permits on condition they lead the conquest. | ||
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! style="text-align:left; padding:3px 6px; border-bottom:1px solid #ddd; color:#555; font-size:0.85em;" | Date | ! style="text-align:left; padding:3px 6px; border-bottom:1px solid #ddd; color:#555; font-size:0.85em;" | Date | ||
|- | |- | ||
| style="padding:4px 6px;" | ''' | | style="padding:4px 6px;" | '''Tish’a B’Av''' | ||
| style="padding:4px 6px; white-space:nowrap;" | July | | style="padding:4px 6px; white-space:nowrap;" | July 23, 2026 | ||
|- | |||
| style="padding:4px 6px; background:#f0f4f8;" | '''Tu B’Av''' | |||
| style="padding:4px 6px; background:#f0f4f8; white-space:nowrap;" | July 29, 2026 | |||
|- | |- | ||
| style="padding:4px 6px | | style="padding:4px 6px;" | '''Rosh Hashana LaBehemot''' — New Year for Animals | ||
| style="padding:4px 6px | | style="padding:4px 6px; white-space:nowrap;" | August 14, 2026 | ||
|- | |- | ||
| style="padding:4px 6px;" | ''' | | style="padding:4px 6px; background:#f0f4f8;" | '''Leil Selichot''' — Night of Selichot — penitential prayers begin | ||
| style="padding:4px 6px; white-space:nowrap;" | | | style="padding:4px 6px; background:#f0f4f8; white-space:nowrap;" | September 5, 2026 | ||
|- | |- | ||
| style="padding:4px 6px | | style="padding:4px 6px;" | '''Erev Rosh Hashana''' — Eve of Rosh Hashana | ||
| style="padding:4px 6px | | style="padding:4px 6px; white-space:nowrap;" | September 11, 2026 | ||
|- | |- | ||
| style="padding:4px 6px;" | ''' | | style="padding:4px 6px; background:#f0f4f8;" | '''Rosh Hashana 5787''' — Jewish New Year (5787) | ||
| style="padding:4px 6px; white-space:nowrap;" | | | style="padding:4px 6px; background:#f0f4f8; white-space:nowrap;" | September 12, 2026 | ||
|- | |- | ||
| style="padding:4px 6px | | style="padding:4px 6px;" | '''Rosh Hashana II''' — Second day of Rosh Hashana | ||
| style="padding:4px 6px | | style="padding:4px 6px; white-space:nowrap;" | September 13, 2026 | ||
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Revision as of 08:04, 7 July 2026
Welcome to Step 4 — a wiki of accessible Torah wisdom, tightly bound to identifiable sources in TaNaCh, Gemara, and Mesorah.
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✦ Today's Featured Article Kiddush: Tirosh or Tirash: Wine, Daas, and the Inner Work of Kiddush explores a profound tension hidden in the Hebrew language itself. The word for wine — tirosh — contains within it the word tirash, meaning poverty. Rabbi Gershenfeld draws on this linguistic duality to illuminate the inner work of Kiddush: wine elevates when approached with daas (deep, integrated knowledge), but diminishes when consumed without it. The shiur traces this theme through the Zohar and Maharal, showing how Kiddush is not merely a ritual declaration but an act of consciousness — a moment in which a person either rises toward Shabbos or retreats from it. The choice between tirosh and tirash is the choice between presence and absence, between sanctification and its opposite. Recently featured: Wine as Sod in Kiddush · Bridging Zohar and Maharal · Oneg and Kedusha ? Did You Know...
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📖 This Week's Parsha Parashat Matot-Masei
26 Tamuz 5786 · July 11, 2026 · Numbers 30:2-36:13
Matot ("Tribes") opens with the laws of vows and oaths — a person's word has the power to create binding obligations. The parsha continues with the war against Midian and the allocation of spoils, and addresses the request of the tribes of Reuven and Gad to settle east of the Jordan, which Moshe permits on condition they lead the conquest. Masei ("Travels"), the final portion of Sefer Bamidbar, opens with a complete list of the forty-two journeys of the Israelites in the desert. Hashem commands the destruction of idolatry in the Land, outlines Israel's borders, and establishes the laws of cities of refuge for accidental killers. Haftarah (Ashkenaz): Jeremiah 2:4-28, 3:4 · Sephardic: Jeremiah 2:4-28, 4:1-2 This Shabbat is Shabbat Mevarchim — we bless the new month of Av.
Masei ("Travels"), the final portion of Sefer Bamidbar, opens with a complete list of the forty-two journeys of the Israelites in the desert. Hashem commands the destruction of idolatry in the Land, outlines Israel's borders, and establishes the laws of cities of refuge for accidental killers. Haftarah (Ashkenaz): Jeremiah 2:4–28, 3:4 · Shabbat Chazon (next week) We are currently in the Three Weeks (17 Tammuz – 9 Av), a period of mourning for the destruction of the Beit HaMikdash. 🗓 Upcoming Holidays
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