Jump to content

Main Page: Difference between revisions

From Step 4
Auto-update: parsha and holidays for week of 2026-07-07
Add this week's shiur link: Matos-Massei Torah She Baal Peh
Line 76: Line 76:
<div style="text-align:right; margin-top:6px; font-size:0.88em;">
<div style="text-align:right; margin-top:6px; font-size:0.88em;">
[https://www.sefaria.org/Numbers.30:2-36:13?lang=bi Read on Sefaria →]
[https://www.sefaria.org/Numbers.30:2-36:13?lang=bi Read on Sefaria →]
</div>
<div style="margin-top:6px; font-size:0.88em;">
📚 [[Matos-Massei: The Drama of Bamidbar — The Possibility, Power and Preciousness of Torah She Baal Peh|This Week's Shiur: The Drama of Bamidbar — Torah She Baal Peh →]]
</div>
</div>
</div>
</div>

Revision as of 05:29, 10 July 2026

Welcome to Step 4 — a wiki of accessible Torah wisdom, tightly bound to identifiable sources in TaNaCh, Gemara, and Mesorah.

✦ Today's Featured Article

Kiddush: Tirosh or Tirash: Wine, Daas, and the Inner Work of Kiddush explores a profound tension hidden in the Hebrew language itself. The word for wine — tirosh — contains within it the word tirash, meaning poverty. Rabbi Gershenfeld draws on this linguistic duality to illuminate the inner work of Kiddush: wine elevates when approached with daas (deep, integrated knowledge), but diminishes when consumed without it.

The shiur traces this theme through the Zohar and Maharal, showing how Kiddush is not merely a ritual declaration but an act of consciousness — a moment in which a person either rises toward Shabbos or retreats from it. The choice between tirosh and tirash is the choice between presence and absence, between sanctification and its opposite.

? Did You Know...

  • ...that the word tirosh (wine) contains tirash (poverty), and this duality is the key to understanding Kiddush? (source)
  • ...that Shabbos candles are not merely about light, but about establishing seder — an ordered, purposeful framework for Shabbos?
  • ...that the phrase Av Hamon Goyim — "father of a multitude of nations" — encodes a transformation in Avraham's very identity?
  • ...that true leadership begins with recognizing that Hashem is the Elokei HaRuchos — the G-d of all spirits?
  • ...that Kiddush Hashem is not only about martyrdom but about how we live every ordinary moment?

📖 This Week's Parsha

Parashat Matot-Masei
26 Tamuz 5786 · July 11, 2026 · Numbers 30:2-36:13

Matot ("Tribes") opens with the laws of vows and oaths — a person's word has the power to create binding obligations. The parsha continues with the war against Midian and the allocation of spoils, and addresses the request of the tribes of Reuven and Gad to settle east of the Jordan, which Moshe permits on condition they lead the conquest.

Masei ("Travels"), the final portion of Sefer Bamidbar, opens with a complete list of the forty-two journeys of the Israelites in the desert. Hashem commands the destruction of idolatry in the Land, outlines Israel's borders, and establishes the laws of cities of refuge for accidental killers.

Haftarah (Ashkenaz): Jeremiah 2:4-28, 3:4  ·  Sephardic: Jeremiah 2:4-28, 4:1-2

This Shabbat is Shabbat Mevarchim — we bless the new month of Av.

🗓 Upcoming Holidays

Holiday Date
Tish’a B’Av July 23, 2026
Tu B’Av July 29, 2026
Rosh Hashana LaBehemot — New Year for Animals August 14, 2026
Leil Selichot — Night of Selichot — penitential prayers begin September 5, 2026
Erev Rosh Hashana — Eve of Rosh Hashana September 11, 2026
Rosh Hashana 5787 — Jewish New Year (5787) September 12, 2026
Rosh Hashana II — Second day of Rosh Hashana September 13, 2026

All dates begin at sundown of the evening prior. Times are for Diaspora.

About Step 4: This wiki preserves Torah wisdom learned from Rabbi Beryl Gershenfeld — tightly bound to identifiable sources in TaNaCh, Gemara, and Mesorah; deep; and relevant. Learn more →