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'''[[Teshuvah | '''[[Yom Kippur: Yonah, Prophecy, Teshuvah, and the Fear of Greatness]]''' The shiur opens with the mystery: how could a navi flee his mission? Classical answers are surveyed. Ibn Ezra (drawing on a yesod echoed in the Kuzari) distinguishes between naturally gifted prophets and those who achieve prophecy through painstaking cultivation; a ‘worked’ prophet can lose nevuah when conditions shift, offering a psychological-spiritual window into Yonah’s flight. Rashi resists this, presenting Yonah as fully prophetic but calculating consequences: if Nineveh repents easily, Israel’s stubbornness will look worse, creating a chilul Hashem, and Nineveh’s teshuvah may be transient while Israel’s, once earned, endures. Saadia Gaon’s view that Yonah did go but it wasn’t recorded is noted then set aside by Ibn Ezra and Rashi. This complex of motives reframes Yonah not as a cartoonish rebel, but as a conflicted servant of Hashem, weighing truth, optics, and the nature of lasting teshuvah. | ||
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[[Teshuvah | [[Yom Kippur: Yonah, Prophecy, Teshuvah, and the Fear of Greatness|Read full article...]] | ||
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'''Published:''' September | '''Published:''' September 20, 2026 | ||
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Revision as of 08:19, 20 September 2026
Welcome to Step 4 — a wiki of accessible Torah wisdom, tightly bound to identifiable sources in TaNaCh, Gemara, and Mesorah.
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✦ Today's Featured Article Yom Kippur: Yonah, Prophecy, Teshuvah, and the Fear of Greatness The shiur opens with the mystery: how could a navi flee his mission? Classical answers are surveyed. Ibn Ezra (drawing on a yesod echoed in the Kuzari) distinguishes between naturally gifted prophets and those who achieve prophecy through painstaking cultivation; a ‘worked’ prophet can lose nevuah when conditions shift, offering a psychological-spiritual window into Yonah’s flight. Rashi resists this, presenting Yonah as fully prophetic but calculating consequences: if Nineveh repents easily, Israel’s stubbornness will look worse, creating a chilul Hashem, and Nineveh’s teshuvah may be transient while Israel’s, once earned, endures. Saadia Gaon’s view that Yonah did go but it wasn’t recorded is noted then set aside by Ibn Ezra and Rashi. This complex of motives reframes Yonah not as a cartoonish rebel, but as a conflicted servant of Hashem, weighing truth, optics, and the nature of lasting teshuvah. Published: September 20, 2026 ? Did You Know...
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📖 This Week's Parsha Parashat Ha’azinu8 Tishrei 5787 · September 19, 2026 · Deuteronomy 32:1-52
Summary for Ha’azinu coming soon. Haftarah (Ashkenaz): Hosea 14:2-10; Joel 2:15-27 | Shabbat Shuva (with Ha'azinu) 🗓 Upcoming Holidays
All dates begin at sundown of the evening prior. Times are for Diaspora.
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