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Welcome to '''Step 4''' — a wiki of accessible Torah wisdom, tightly bound to identifiable sources in TaNaCh, Gemara, and Mesorah.
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== Why am I building Step 4 ==
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I am building this wiki because I want easier access to the kind of Torah I have learned from Rabbi Beryl Gershenfeld, and I want to make it as accessible as possible for others.
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When I think about what is unique about the Torah I learned from Rabbi Gershenfeld, I believe that it can be summarized into the following three points:
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# Tightly bound to a specific identifialbe source in the TaNaCh, Gemara, or Mesorah
'''[[Kiddush: Tirosh or Tirash: Wine, Daas, and the Inner Work of Kiddush]]''' explores a profound tension hidden in the Hebrew language itself. The word for wine — ''tirosh'' — contains within it the word ''tirash'', meaning poverty. Rabbi Gershenfeld draws on this linguistic duality to illuminate the inner work of Kiddush: wine elevates when approached with ''daas'' (deep, integrated knowledge), but diminishes when consumed without it.
# Deep
# Relevant
I will explain each point below.


=== Tightly bound to a specific identifialbe source ===
The shiur traces this theme through the Zohar and Maharal, showing how Kiddush is not merely a ritual declaration but an act of consciousness — a moment in which a person either rises toward Shabbos or retreats from it. The choice between ''tirosh'' and ''tirash'' is the choice between presence and absence, between sanctification and its opposite.
Anyone can claim to teach Torah. Anyone can claim anything is in the Torah or is THE Torah Way.


Perhaps you've heard someone say, "Everyone does it this way"
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[[Kiddush: Tirosh or Tirash: Wine, Daas, and the Inner Work of Kiddush|Read full article...]]
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Or support themselves with a story about someone from a previous generation that "did things exactly this way" and "did exactly this". And you wouldn't want to argue against him would, you?
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'''Recently featured:''' [[Kiddush: Wine as Sod in Kiddush: Bridging the Hidden and the Revealed|Wine as Sod in Kiddush]] · [[Kiddush: Bridging Zohar and Maharal: Wine, Binah, and the Meaning of Kiddush|Bridging Zohar and Maharal]] · [[Shabbos: The Framework of Oneg and Kedusha|Oneg and Kedusha]]
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? Did You Know...
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* ...that the word ''tirosh'' (wine) contains ''tirash'' (poverty), and this duality is the key to understanding Kiddush? ([[Kiddush: Tirosh or Tirash: Wine, Daas, and the Inner Work of Kiddush|source]])
* ...that [[Shabbos Candles: Illumination, Seder, and Oneg: The Meaning of Shabbos Candles|Shabbos candles]] are not merely about light, but about establishing ''seder'' — an ordered, purposeful framework for Shabbos?
* ...that the phrase ''[[Av Hamon Goyim]]'' — "father of a multitude of nations" — encodes a transformation in Avraham's very identity?
* ...that [[Leadership and Elokei HaRuchos|true leadership]] begins with recognizing that Hashem is the ''Elokei HaRuchos'' — the G-d of all spirits?
* ...that [[Making Kiddush Hashem|Kiddush Hashem]] is not only about martyrdom but about how we live every ordinary moment?
 
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📖 This Week's Parsha
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<div style="font-size:1.1em; font-weight:bold; margin-bottom:4px;">Parashat Matot-Masei</div>
<div style="font-size:0.9em; color:#555; margin-bottom:8px;">Shabbat, 26 Tammuz 5786 · July 11, 2026 · Numbers 30:2–36:13</div>
 
'''Matot''' ("Tribes") opens with the laws of vows and oaths — a person's word has the power to create binding obligations. The parsha continues with the war against Midian and the allocation of spoils, and addresses the request of the tribes of Reuven and Gad to settle east of the Jordan, which Moshe permits on condition they lead the conquest.
 
'''Masei''' ("Travels"), the final portion of Sefer Bamidbar, opens with a complete list of the forty-two journeys of the Israelites in the desert. Hashem commands the destruction of idolatry in the Land, outlines Israel's borders, and establishes the laws of cities of refuge for accidental killers.
 
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'''Haftarah (Ashkenaz):''' Jeremiah 2:4–28, 3:4 &nbsp;·&nbsp; ''Shabbat Chazon'' (next week)
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We are currently in '''the Three Weeks''' (17 Tammuz – 9 Av), a period of mourning for the destruction of the Beit HaMikdash.
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[https://www.sefaria.org/Numbers.30.2?lang=bi Read on Sefaria →]
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{| style="width:100%; border-collapse:collapse;"
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! style="text-align:left; padding:3px 6px; border-bottom:1px solid #ddd; color:#555; font-size:0.85em;" | Holiday
! style="text-align:left; padding:3px 6px; border-bottom:1px solid #ddd; color:#555; font-size:0.85em;" | Date
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| style="padding:4px 6px;" | '''Tisha B'Av''' — Fast & mourning for the Temple
| style="padding:4px 6px; white-space:nowrap;" | July 22–23, 2026
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| style="padding:4px 6px; background:#f0f4f8;" | '''Tu B'Av''' — Day of joy and renewal
| style="padding:4px 6px; background:#f0f4f8; white-space:nowrap;" | July 28–29, 2026
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| style="padding:4px 6px;" | '''Rosh Hashana''' — Jewish New Year (5787)
| style="padding:4px 6px; white-space:nowrap;" | Sept 11–13, 2026
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| style="padding:4px 6px; background:#f0f4f8;" | '''Yom Kippur''' — Day of Atonement
| style="padding:4px 6px; background:#f0f4f8; white-space:nowrap;" | Sept 20–21, 2026
|-
| style="padding:4px 6px;" | '''Sukkot''' — Feast of Tabernacles
| style="padding:4px 6px; white-space:nowrap;" | Sept 25 – Oct 2, 2026
|-
| style="padding:4px 6px; background:#f0f4f8;" | '''Shmini Atzeret / Simchat Torah'''
| style="padding:4px 6px; background:#f0f4f8; white-space:nowrap;" | Oct 2–4, 2026
|}
 
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All dates begin at sundown of the evening prior. Times are for Diaspora.
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'''Shabbos & Kiddush'''
* [[Kiddush: Tirosh or Tirash: Wine, Daas, and the Inner Work of Kiddush|Tirosh or Tirash: Wine and Daas]]
* [[Kiddush: Wine as Sod in Kiddush: Bridging the Hidden and the Revealed|Wine as Sod in Kiddush]]
* [[Kiddush: Bridging Zohar and Maharal: Wine, Binah, and the Meaning of Kiddush|Bridging Zohar and Maharal]]
* [[Kiddush: Distinguishing Shabbos with Wine and Word|Distinguishing Shabbos with Wine and Word]]
* [[Shabbos: The Framework of Oneg and Kedusha|The Framework of Oneg and Kedusha]]
* [[Shabbos Candles: Illumination, Seder, and Oneg: The Meaning of Shabbos Candles|Illumination, Seder, and Oneg]]
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'''Leadership & Character'''
* [[Leadership and Elokei HaRuchos|Leadership and Elokei HaRuchos]]
* [[Leadership|Leadership (overview)]]
* [[Making Kiddush Hashem|Making Kiddush Hashem]]
* [[Teaching the world|Teaching the World]]
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'''Torah Sources & Study'''
* [[Crucial Gur Aryehs for Bereishit, Shemos, and Vayikra|Key Gur Aryeh Sources]]
* [[Gershenfeld Booklet for Learning Chumash and Gur Aryeh|Learning Chumash with Gur Aryeh]]
* [[Calling beshem Hashem|Calling beshem Hashem]]
* [[Av Hamon Goyim|Av Hamon Goyim]]
* [[Bamidbar 27:16|Bamidbar 27:16 — Elokei HaRuchos]]
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'''About Step 4:''' This wiki preserves Torah wisdom learned from Rabbi Beryl Gershenfeld — tightly bound to identifiable sources in TaNaCh, Gemara, and Mesorah; deep; and relevant. [[Main Page/About|Learn more →]]
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Revision as of 07:52, 7 July 2026

Welcome to Step 4 — a wiki of accessible Torah wisdom, tightly bound to identifiable sources in TaNaCh, Gemara, and Mesorah.

✦ Today's Featured Article

Kiddush: Tirosh or Tirash: Wine, Daas, and the Inner Work of Kiddush explores a profound tension hidden in the Hebrew language itself. The word for wine — tirosh — contains within it the word tirash, meaning poverty. Rabbi Gershenfeld draws on this linguistic duality to illuminate the inner work of Kiddush: wine elevates when approached with daas (deep, integrated knowledge), but diminishes when consumed without it.

The shiur traces this theme through the Zohar and Maharal, showing how Kiddush is not merely a ritual declaration but an act of consciousness — a moment in which a person either rises toward Shabbos or retreats from it. The choice between tirosh and tirash is the choice between presence and absence, between sanctification and its opposite.

? Did You Know...

  • ...that the word tirosh (wine) contains tirash (poverty), and this duality is the key to understanding Kiddush? (source)
  • ...that Shabbos candles are not merely about light, but about establishing seder — an ordered, purposeful framework for Shabbos?
  • ...that the phrase Av Hamon Goyim — "father of a multitude of nations" — encodes a transformation in Avraham's very identity?
  • ...that true leadership begins with recognizing that Hashem is the Elokei HaRuchos — the G-d of all spirits?
  • ...that Kiddush Hashem is not only about martyrdom but about how we live every ordinary moment?

📖 This Week's Parsha

Parashat Matot-Masei
Shabbat, 26 Tammuz 5786 · July 11, 2026 · Numbers 30:2–36:13

Matot ("Tribes") opens with the laws of vows and oaths — a person's word has the power to create binding obligations. The parsha continues with the war against Midian and the allocation of spoils, and addresses the request of the tribes of Reuven and Gad to settle east of the Jordan, which Moshe permits on condition they lead the conquest.

Masei ("Travels"), the final portion of Sefer Bamidbar, opens with a complete list of the forty-two journeys of the Israelites in the desert. Hashem commands the destruction of idolatry in the Land, outlines Israel's borders, and establishes the laws of cities of refuge for accidental killers.

Haftarah (Ashkenaz): Jeremiah 2:4–28, 3:4  ·  Shabbat Chazon (next week)

We are currently in the Three Weeks (17 Tammuz – 9 Av), a period of mourning for the destruction of the Beit HaMikdash.

🗓 Upcoming Holidays

Holiday Date
Tisha B'Av — Fast & mourning for the Temple July 22–23, 2026
Tu B'Av — Day of joy and renewal July 28–29, 2026
Rosh Hashana — Jewish New Year (5787) Sept 11–13, 2026
Yom Kippur — Day of Atonement Sept 20–21, 2026
Sukkot — Feast of Tabernacles Sept 25 – Oct 2, 2026
Shmini Atzeret / Simchat Torah Oct 2–4, 2026

All dates begin at sundown of the evening prior. Times are for Diaspora.

About Step 4: This wiki preserves Torah wisdom learned from Rabbi Beryl Gershenfeld — tightly bound to identifiable sources in TaNaCh, Gemara, and Mesorah; deep; and relevant. Learn more →